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How are Hinduism and Sikhism related, considering they both originated in Punjab, India?

Last Updated: 22.06.2025 17:39

How are Hinduism and Sikhism related, considering they both originated in Punjab, India?

We have searched the turaki Dharam (Turk's religion, Islam), these teachers throw many thunderbolts,

ਕੈਸੇ ਬੂਝੈ ਜਬ ਮੋਹਿਆ ਹੈ ਮਾਇਆ ॥੧॥ ਰਹਾਉ ॥

Now tell me, Lord, what will my condition be?

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The young and the old drink milk pudding, but these fools eat the cow's body.

Where millions of Shivas are lost in contemplation, where millions of Indras dwell in the sky,

For a superficial McSikh who is interested only in separation and not enlightenment the views of Kabir can be easily shown as a denouncement of Hindu practices.

Why do people keep denying the similarities between Latin and Italian by saying they are totally different languages when it’s obvious they sound similar?

We can see that great saints like Kabir and Ravidas etc… descended from the Ramananda sampradaya which is still the largest ascetic order in India.

There is a reason why I mention ROOTED and thus NOT implying that it belongs to one of the numerous sects in Sanatana Dharma like Shaivism, Vaishnavism, Shaktism, Smartism etc…

I would go there, only if the Lord were not here. ||2||

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Sain (a barber)

We can understand that Kabir despite being in favor of formless worship was very much embedded in the Dharmik fold but always preached in the spirit of the transcendental nature of Brahman to the point that HE LOST THE DISTINCTION BETWEEN HINDU AND MUSLIM.

Bhagat Kabir ji / Raag Sriraag / / Guru Granth Sahib ji - Ang 92

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ਅਬ ਕਹੁ ਰਾਮ ਕਵਨ ਗਤਿ ਮੋਰੀ ॥

Ramarchan Paddati gives more info about his teachings.

Ramanandacharya was a 14th-century Hindu Vaishnava devotional poet saint who amalgamated Advaita with Vaishnava Bhakti. He was the pioneer in validating NIRGUN and SAGUN Bhakti as parallel paths.

Does the interpretation of the Book of בראשית create in all generations the Chosen Cohen People יש מאין?

How can they kill the mother, whose milk they drink like that of a wet nurse?

ਤਬ ਲਗੁ ਹੋਇ ਨਹੀ ਚਰਨ ਨਿਵਾਸੁ ॥੩॥

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ਕਾਸੀ ਮਗਹਰ ਸਮ ਬੀਚਾਰੀ ॥

Raamaanand's Lord and Master is the All-pervading Lord God.

ਮਰਤੀ ਬਾਰ ਮਗਹਰਿ ਉਠਿ ਆਇਆ ॥੨॥

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ਤੂ ਪੂਰਿ ਰਹਿਓ ਹੈ ਸਭ ਸਮਾਨ ॥

My consciousness does not go out wandering. My mind has become crippled. ||1|| Pause ||

ਜਬ ਲਗੁ ਮਨਿ ਬੈਕੁੰਠ ਕੀ ਆਸ ॥

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Here ਰਾਮੈ is Rama and not just lord. Kabir died chanting the name of Rama DESPITE him not finding any result of penances done in holy cities in his previous birth. Another example to show how much Kabir valued personal devotion to Rama in his own NIRGUN style.

ਰਾਮਾਨੰਦ ਸੁਆਮੀ ਰਮਤ ਬ੍ਰਹਮ ॥

Where spring, the lord of seasons reigneth, there the unstruck music sounds of itself,

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Says Kabeer, the Guru and Ganaysha and Shiva all know

But we have actually seen how much Kabir is also rooted in the Vedantic concept of “supreme realization” but in a non-mainstream path.

ਰਾਮਾਨੰਦ ਸੁਆਮੀ ਰਮਤ ਬ੍ਰਹਮ ॥

Why are breasts attractive?

Where should I go? My home is filled with bliss.

ੴ ਸਤਿਗੁਰ ਪ੍ਰਸਾਦਿ ॥

Where millions of Vishnus bow their heads, where millions of Brahmas are reading the Vedas,

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If God be within the mosque, then to whom does this world belong?

ਅਲਹ ਰਾਮ ਕੇ ਪਿੰਡੁ ਪਰਾਨ ॥੪॥

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I am like a fish out of water,

ਸਾਧਸੰਗਤਿ ਬੈਕੁੰਠੈ ਆਹਿ ॥੪॥੧੦॥

Raamaanand's Lord and Master is the All-pervading Lord God.

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यस्य देवे परा भक्तिः यथा देवे तथा गुरौ । तस्यैते कथिता ह्यर्थाः प्रकाशन्ते महात्मनः प्रकाशन्ते महात्मन इति ।

Ramananda accepted disciples without discriminating against anyone by gender, class or caste and they included even people from humble origins like

ਮਰਨੁ ਭਇਆ ਮਗਹਰ ਕੀ ਬਾਸੀ ॥੩॥

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Now here in this verse

How can people understand You, when they are entranced by Maya? ||1|| Pause ||

Gauree, Kabeer Jee, Panch-Padas:

ਬ੍ਰਹਮ is Brahm i.e the Brahman of vedanta but it gets interpreted as an all-pervading lord god.

I went to God's place, and worshipped Him there.

ਜਹਾ ਜਾਈਐ ਤਹ ਜਲ ਪਖਾਨ ॥

There, where millions of Krishnas stand with hands folded,

CONCLUSION:

Bhakti movement began in South (Tamil Nadu to be precise) and slowly spread to Northern parts of India. This movement was extremely popular because of its simple fundamentals which could be understood by even commonfolk. Vaishnavism, Shaivism etc… were already connecting with commonfolk from a long time and this Bhakti movement reinforced it by making the devotee feel a personal connection with the deity.

I wasted my whole life in the city of Shiva;

I serve the One Lord, and not any other. ||2||

ਪੂਜਾ ਕਰਉ ਨ ਨਿਵਾਜ ਗੁਜਾਰਉ ॥

For many years, I practiced penance and intense meditation at Kaashi;

That God showed me the Guru, within my own mind. ||1||

Where the demi-gods and the munis are unnumbered, where millions of Saraswatis, goddess of music play the vina,

ਕਹੁ ਕਬੀਰ ਇਹ ਕਹੀਐ ਕਾਹਿ ॥

ਏਕ ਨਿਰੰਕਾਰ ਲੇ ਰਿਦੈ ਨਮਸਕਾਰਉ ॥੩॥

ਨਾ ਹਮ ਹਿੰਦੂ ਨ ਮੁਸਲਮਾਨ ॥

Kabeer: O worthless mortal, do not lose the Naam, the Name of the Lord.

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ਓਛੀ ਭਗਤਿ ਕੈਸੇ ਉਤਰਸਿ ਪਾਰੀ ॥੪॥

Sikhism is a NIRGUN path descending from the Sant Sampraday of Ramanandacharya and traces its ideas to VEDANTA!

He who has highest Bhakti of Deva (God), just like his Deva, so for his Guru (teacher),

Kabir, Ravidas and ultimately the NINE SIKH GURUS are a product of this very Sant Sampraday founded by Ramanandacharya!

That Kabeer died chanting the Lord's Name. ||5||15||

Because in my previous life, I did not practice penance and intense meditation. ||1||

I am a sacrifice to You, O my True Guru.

Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 326

ਮੁਆ ਕਬੀਰੁ ਰਮਤ ਸ੍ਰੀ ਰਾਮੈ

ਕਹੁ ਕਬੀਰ ਇਹੁ ਕੀਆ ਵਖਾਨਾ ॥

You have cut through all my confusion and doubt.

These morons know nothing, they wander about in ignorance,

Let’s see what Gurbani has about Ramanandacharya’s views.

I am not a Hindu, nor am I a Muslim.

One day, a desire welled up in my mind.

Shvetashvatara Upanishad (6.23)

Again we see that the originator of this Sant Sampraday himself talks about Brahman even in Gurbani.

As long as the mind is filled with the desire for heaven,

For him Dharma was beyond everything physical including the desire for heaven because was fully into the NIRGUN . The last verse shows that according to him the company of the enlightened Sadhus is heaven which is again a typical teaching of Sanatana Dharma.

— Kabir, II.57, Translated by Rabindranath Tagore

From Guru Granth Sahib ji - Ang 1195

ਗੁਰ ਕਾ ਸਬਦੁ ਕਾਟੈ ਕੋਟਿ ਕਰਮ ॥੩॥੧॥

ਏਕ ਦਿਵਸ ਮਨ ਭਈ ਉਮੰਗ ॥

Actually, this part of the Ang 326 is widely used by McSikhs to show that Sikhism considers Hindu pilgrimages as useless and thus drives home the point again that the “religion” has got NOTHING to do with Hinduism.

Ramanandacharya’s teachings were centered on pure and personal connection with the God Rama and didn’t believe in any kind of formal ritualism. He used the common vernacular language instead of Sanskrit so that everyone could understand.

To him who is high-minded, these teachings will be illuminating.

All the men and women of the world are His living forms.

ਮੁਆ ਕਬੀਰੁ ਰਮਤ ਸ੍ਰੀ ਰਾਮੈ ॥੫॥੧੫॥

ਏਕੋ ਸੇਵੀ ਅਵਰੁ ਨ ਦੂਜਾ ॥੨॥

The views of Kabir are very much in parallel to the Advaita philosophy and it is obvious that as the disciple of Ramanandacharya he will carry forward with his chosen NIRGUN BHAKTI.

ਰਾਮਾਨੰਦ ਜੀ ਘਰੁ ੧

ਪੂਜਨ ਚਾਲੀ ਬ੍ਰਹਮ ਠਾਇ ॥

The divergence of Kabir’s views from Vedanta is seen in the fact that he fully opposed religious symbolism of ALL KINDS and not just IDOLS.

I have searched through all the Vedas and the Puraanas.

Says Kabeer, this is what I say:

Let’s look at the most used verse by McSikhs to show that Sikhs are neither Hindus nor Muslims.

Let's look at the views of Sant Kabir

At the time of my death, I moved to Magahar. ||2||

There is my Lord self-revealed, and the scent of sandal and flowers dwells in those deeps.

ਸਗਲ ਜਨਮੁ ਸਿਵ ਪੁਰੀ ਗਵਾਇਆ ॥

I am not a Hindu, nor am I a Muslim.

Sadhna (a Muslim butcher) and

ਹਜ ਕਾਬੈ ਜਾਉ ਨ ਤੀਰਥ ਪੂਜਾ ॥

then who is there to know what happens without?

NOW…

With inadequate devotion, how can anyone swim across? ||4||

Says Kabeer, unto whom should I tell this?

Wherever I go, I find water and stones.

ਬੇਦ ਪੁਰਾਨ ਸਭ ਦੇਖੇ ਜੋਇ ॥

— Kabir, III.2, Translated by Rabindranath Tagore

I do not make pilgrimages to Mecca, nor do I worship at Hindu sacred shrines.

Kabir is the child of Allah and of Ram: He is my Guru, He is my Pir.

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ਪੂਰਬ ਜਨਮ ਹਉ ਤਪ ਕਾ ਹੀਨਾ ॥੧॥

Without looking into one's heart, how can one reach paradise?

Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 325

You are totally pervading and permeating in all.

He does not dwell at the Lord's Feet. ||3||

One Universal Creator God. By The Grace Of The True Guru:

ਬਹੁਤੁ ਬਰਸ ਤਪੁ ਕੀਆ ਕਾਸੀ ॥

Hari is in the East, Allah is in the West.

From where did the word Maya come? Isn’t it a typical Vedantic concept discussed profoundly in Advaita? It definitely isn’t a concept pioneered by Kabir or even his teacher Ramanandacharya! It is ultimately from Sanatana Dharma!

Raamaanand Jee, First House:

Look within your heart, for there you will find both Karim and Ram;

Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 325

Ravidas (a chamar shoemaker)

ਗੁਰ ਪੀਰ ਮਿਲਿ ਖੁਦਿ ਖਸਮੁ ਪਛਾਨਾ ॥੫॥੩॥

Kaashi and Magahar - I consider them the same.

ਕਬੀਰ ਨਿਰਗੁਣ ਨਾਮ ਨ ਰੋਸੁ ॥

Kabir (a weaver)

ਕਤ ਜਾਈਐ ਰੇ ਘਰ ਲਾਗੋ ਰੰਗੁ ॥

ਤਜੀ ਲੇ ਬਨਾਰਸ ਮਤਿ ਭਈ ਥੋਰੀ ॥੧॥ ਰਹਾਉ ॥

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Sikhism is fundamentally rooted in BHAKTI tradition and thus ultimately in Sanatana Dharma. There is no doubt about it despite what modern McSikh acrobatics try to claim otherwise

— Kabir, Ramaini 1, Translated by David Lorenzen

ਜਿਉ ਜਲ ਛੋਡਿ ਬਾਹਰਿ ਭਇਓ ਮੀਨਾ ॥

He accepted even women (Sursuri and Padywati) as disciples. Bhagat Pipa and Dhanna were Rajput and Jat who were also his disciples.

The Sant Sampraday of Sikh panth integrates the warrior spirit of the Nihangs and Khalsa, the service of Seva panth and the renunciation of Udasi/Nirmala saints.

So in the same spirit Kabir finds pilgrimages to holy cities futile as his mind is fixated on Rama!

I ground up sandalwood, along with several fragrant oils.

ਸੋ ਬ੍ਰਹਮੁ ਬਤਾਇਓ ਗੁਰ ਮਨ ਹੀ ਮਾਹਿ ॥੧॥

Recklessly they display boundless pride while explaining their own aims, they kill cows.

Meeting with the Guru, my Spiritual Teacher, I realize God, my Lord and Master. ||5||3||

The Word of the Guru's Shabad eradicates the karma of millions of past actions. ||3||1||

There the streams of light flow in all directions, few are the men who can cross to that shore!

ਮੇਰਾ ਚਿਤੁ ਨ ਚਲੈ ਮਨੁ ਭਇਓ ਪੰਗੁ ॥੧॥ ਰਹਾਉ ॥

Now that my time to die has come, I have come to dwell at Magahar! ||3||

ਨਾ ਹਮ ਹਿੰਦੂ ਨ ਮੁਸਲਮਾਨ ॥

ਕਹੁ ਗੁਰ ਗਜ ਸਿਵ ਸਭੁ ਕੋ ਜਾਨੈ ॥

I left Benares - I had little common sense. ||1|| Pause ||

ਊਹਾਂ ਤਉ ਜਾਈਐ ਜਉ ਈਹਾਂ ਨ ਹੋਇ ॥੨॥

My body and breath of life belong to Allah - to Raam - the God of both. ||4||

ਸਤਿਗੁਰ ਮੈ ਬਲਿਹਾਰੀ ਤੋਰ ॥

Sant Kabir was staunchly against cow slaughter.

Here ਨਿਰਗੁਣ is Nirgun and not just lord. This is just another example to show that Kabir himself continued in the NIRGUN BHAKTI path.

The Saadh Sangat, the Company of the Holy, is heaven. ||4||10||

I do not perform Hindu worship services, nor do I offer the Muslim prayers.

The influence of Kabir is significant on Sikhism. The following Bani from Ang 1136 is attributed to GURU ARJAN DEV but if you observe at the end you can see that he was talking in the spirit of Sant Kabir.

ਗਉੜੀ ਕਬੀਰ ਜੀ ਪੰਚਪਦੇ ॥

ਜਿਨਿ ਸਕਲ ਬਿਕਲ ਭ੍ਰਮ ਕਾਟੇ ਮੋਰ ॥

If Ram be within the image which you find upon your pilgrimage,

I have taken the One Formless Lord into my heart; I humbly worship Him there. ||3||

Guru Nanak (right) and Bhai Mardana (foreground) with Bhagat Kabir (left). This painting is found in the B-40 Janamsakhi, written and painted in 1733. The painting was made by Alam Chand Raj

ਘਸਿ ਚੰਦਨ ਚੋਆ ਬਹੁ ਸੁਗੰਧ ॥

As mentioned above Guru Arjan Dev was talking from the perspective Sant Kabir whose views we have discussed much earlier here. We know that Sant Kabir continuing in the Ramanandi Sampradaya went further away from the mainstream ritualistic Hinduism and was journeying more towards a SEAMLESS Dharma.